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THE ORDINARY OF THE MASS

ACT OF CONFESSION

THE INTROIT

KYRIE ELEISON

GLORIA IN EXCELSIS

THE PRAYER / COLLECT

THE EPISTLE

THE GOSPEL

THE NICENE CREED

THE OFFERTORY

The Offering of the Host

The Offering of the Chalice

The Lavabo

The Orate Fratres

[The priest kisses the altar and turning to the people, says:]
P: Brethren, pray that my sacrifice and yours may be well pleasing to God the Father almighty.		P: Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
R: May the Lord receive this sacrifice at thy hands, to the praise and glory of His name, to our own benefit, and to that of all His Holy Church.		R: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good, and the good of all his Church.

THE SECRET PRAYER [Then with hands extended, the priest says the Secret prayers.] [The priest now says in a louder voice:] P: World without end. R: Amen.

PRAYER OVER THE GIFTS [The priest recites the prayer over the gifts.] P. Amen.

THE PREFACE

THE SANCTUS

THE CANON OF THE MASS

The Commemoration of the Living

P: Be mindful, O Lord, of Thy servants, N. and N., and of all here present, whose faith and devotion are known to Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise, for themselves, their families, and their friends, for the salvation of their souls and the health and welfare they hope for, and who now pay their vows to Thee, God eternal, living, and true.

P. Remember, Lord, your people, especially those for whom we now prayer, N. and N. Remember all of us gathered here before you. You know how firmly we believe in you and dedicate ourselves to you. We offer you this sacrifice of praise for ourselves and those dear to us. We pray to you, our living and true God, for our well-being and redemption.

The Communicantes

P: Having communion with and venerating the memory, first, of the glorious Mary, ever a virgin, mother of Jesus Christ, our God and our Lord: of Thy blessed apostles and martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Phillip, Bartholomew, Matthew, Simon and Thaddeus; of Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy saints: for the sake of whose merits and prayers do Thou grant that in all things we may be defended by the help of Thy protection. Through the same Christ, our Lord. Amen.

P: In union with the whole Church we honour Mary, the ever-virgin mother of Jesus Christ our Lord and God. We honour Joseph, her husband, the apostles and martyrs Peter and Paul, Andrew, (James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Jude; we honour Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian) and all the saints. May their merits and prayers gain us your constant help and protection. (Through Christ our Lord. Amen.)

The "Hanc Igitur"

[The priest extends his hands over the oblation]
P: Wherefore, we beseech hands over the oblation. Thee, O Lord, graciously to receive this oblation which we Thy servants, and with us Thy whole family, offer up to Thee: dispose our days in Thy peace; command that we be saved from eternal damnation and numbered among the flock of Thine elect. Through Christ our Lord. Amen. [Here the bell is rung once.]		P: Father, accept this offering from your whole family. Grant us your peace in this life, save us from final damnation, and count us among those you have chosen. (Through Christ our Lord. Amen.)

Quam Oblationem

P: And do Thou, O God, vouchsafe in all respects to bless (+), consecrate (+), and approve (+) this our oblation, to perfect it and render it well-pleasing to Thyself, so that it may become for us the body (+) and blood (+) of Thy most beloved Son, Jesus Christ our Lord.

P: Bless and approve our offering; make it acceptable to you, an offering in spirit and in truth. Let it become for us the body and blood of Jesus Christ, your only Son, our Lord.

The Consecration of the Host

P: Who, the day before He suffered, took bread into His holy and venerable hands, and having lifted up His eyes to heaven, to Thee, God, His almighty Father, giving thanks to Thee, blessed it (+), broke it, and gave it to His disciples, saying:		P: The day before he suffered he took bread in his sacred hands and looking up to heaven, to you, his almighty Father, he gave you thanks and praise. He broke the bread, gave it to his disciples, and said:
Take ye and eat ye all of this: [The priest bends over the Host and says:]		Take this, all of you and eat it:
FOR THIS IS MY BODY.		THIS IS MY BODY WHICH WILL BE GIVEN UP FOR YOU.
[Then the priest adores and elevates the Sacred Host. The bell is rung.]

The Consecration of the Wine

[The priest uncovers the Chalice and says:]
P: In like manner, after He had supped, taking also into His holy and venerable hands this goodly chalice again giving thanks to Thee, He blessed it (+), and gave it to His disciples, saying: Take ye, and drink ye all of this: [The priest bends over the Chalice and says:]		P: When supper was ended, he took the cup. Again he gave you thanks and praise, gave the cup to his disciples and said: Take this all of you, and drink from it:
FOR THIS IS THE CHALICE OF MY BLOOD, OF THE NEW AND EVERLASTING TESTAMENT, THE MYSTERY OF FAITH, WHICH FOR YOU AND FOR MANY SHALL BE SHED UNTO THE REMISSION OF SINS. P: As often as ye shall do these things, ye shall do them in memory of Me.		THIS IS THE CUP OF MY BLOOD, THE BLOOD OF THE NEW AND EVERLASTING COVENANT, IT WILL BE SHED FOR YOU AND FOR ALL MEN SO THAT SINS MAY BE FORGIVEN. P: Do this in memory of me.
[The priest adores and elevates the Chalice. The bell is rung. He then continues:]		[The bell is rung as the priest elevates the Chalice to be seen by the people. He then genuflects] P: Let us proclaim the mystery of faith. [The people acclaim one of the following formulas:] R: Christ has died, Christ is risen, Christ will come again. R: Dying you destroyed our death, rising you restored our life, Lord Jesus, come in glory. R: When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory. R: Lord, by your cross and resurrection you have set us free. You are the Saviour of the world.
P: Wherefore, O Lord, we, Thy servants, as also Thy holy people, calling to mind the blessed passion of the same Christ, Thy Son, our Lord, His resurrection from the grave, and His glorious ascension into heaven, offer up to Thy most excellent majesty of Thine own gifts bestowed upon us, a victim (+) which is pure, a victim (+) which is stainless, the holy bread (+) of life everlasting, and the chalice (+) of eternal salvation.		P: Father, we celebrate the memory of Christ, your son. We, your people and your ministers, recall his passion, his resurrection from the dead, and his ascension into glory; and from the many gifts you have given us we offer to you, God of glory and majesty, this holy and perfect sacrifice: the bread of life and the cup of eternal salvation.
P: Vouchsafe to look upon them with a gracious and tranquil countenance, and to accept them, even as Thou wast pleased to accept the offerings of Thy just servant Abel, and the sacrifice of Abraham, our patriarch, and that which Melchisedech, Thy high priest, offered up to Thee, a holy sacrifice, a victim without blemish.		P: Look with favour on these offering and accept them as once you accepted the gifts of your servant Abel, the sacrifice of Abraham, our father in faith, and the bread and wine offered by your priest Melchisedech.
P: We humbly beseech Thee, almighty God, to command that these our offerings be borne by the hands of Thy holy angel to Thine altar on high in the presence of Thy divine Majesty; that as many of us as shall receive the most sacred (+) Body and (+) Blood of Thy Son by partaking thereof from this altar may be filled with every heavenly blessing and grace: Through the same Christ our Lord. Amen.		P: Almighty God, we pray that your angel may take this sacrifice to your altar in heaven. Then, as we receive from this altar the sacred body and blood of your Son, let us be filled with every grace and blessing. (Through Christ our Lord. Amen.)

The Commemoration of the Dead

P: Be mindful, also, O Lord, of Thy servants N. and N., who have gone before us with the sign of faith and who sleep the sleep of peace.		P: Remember, Lord, those who have died and have gone before us marked with the sign of faith, especially those for whom we now pray, N. and N.
P: To these, O Lord, and to all who rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace. Through the same Christ our Lord. Amen.		P: May these, and all who sleep in Christ, find in your presence light, happiness and peace. (Through Christ our Lord. Amen.)
[Striking his breast, the priest says:] P: To us sinners, also, Thy servants, who put our trust in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy apostles and martyrs; with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy saints. Into their company do Thou, we beseech Thee, admit us, not weighing our merits, but freely pardoning our offenses: through Christ our Lord.		P: For ourselves too, we ask some share in the fellowship of your apostles and martyrs, with John the Baptist, Stephen, Matthias, Barnabas, (Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia), and all the saints. Though we are sinners, we trust in your mercy and love. Do not consider what we truly deserve, but grant us your forgiveness.
P: By Whom, O Lord, Thou dost always create, sanctify (+), quicken (+), bless (+), and bestow upon us all these good things.		P: Through Christ our Lord, you give us all these gifts. You fill them with life and goodness, you bless them and make them holy.
P: Through Him (+), and with Him (+), and in Him (+), is to Thee, God the Father (+) almighty, in the unity of the Holy (+) Ghost, all honor and glory. [Raising his voice, the priest says:] P: World without end.		P: Through him, with him, in him, in the unity of the Holy Spirit, all glory and honour is yours, almighty Father, for ever and ever.
R: Amen.		R: Amen.

(or)

THE CANON OF THE MASS v.2

THE SANCTUS

The Commemoration of the Living

The Communicantes

P: Having communion with and venerating the memory, first, of the glorious Mary, ever a virgin, mother of Jesus Christ, our God and our Lord: likewise {of blessed Joseph, spouse of the same virgin} of Thy blessed apostles and martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Phillip, Bartholomew, Matthew, Simon and Thaddeus; of Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy saints: for the sake of whose merits and prayers do Thou grant that in all things we may be defended by the help of Thy protection. Through the same Christ, our Lord. Amen.

The "Hanc Igitur"

[The priest extends his hands over the oblation]
P: Wherefore, we beseech hands over the oblation. Thee, O Lord, graciously to receive this oblation which we Thy servants, and with us Thy whole family, offer up to Thee: dispose our days in Thy peace; command that we be saved from eternal damnation and numbered among the flock of Thine elect. Through Christ our Lord. Amen. [Here the bell is rung once.]

Quam Oblationem

P: And do Thou, O God, vouchsafe in all respects to bless (+), consecrate (+), and approve (+) this our oblation, to perfect it and render it well-pleasing to Thyself, so that it may become for us the body (+) and blood (+) of Thy most beloved Son, Jesus Christ our Lord.

P: Lord, you are holy indeed, the fountain of all holiness. Let your Spirit come upon these gifts to make them holy, so that they may become for us the body (+) and blood of our Lord, Jesus Christ.

The Consecration of the Host

P: Who, the day before He suffered, took bread into His holy and venerable hands, and having lifted up His eyes to heaven, to Thee, God, His almighty Father, giving thanks to Thee, blessed it (+), broke it, and gave it to His disciples, saying:		P: Before he was given up to death, a death he freely accepted, he took bread and gave you thanks. He broke the bread, gave it to his disciples, and said:
Take ye and eat ye all of this: [The priest bends over the Host and says:]		Take this, all of you and eat it:
FOR THIS IS MY BODY.		THIS IS MY BODY WHICH WILL BE GIVEN UP FOR YOU.
[Then the priest adores and elevates the Sacred Host. The bell is rung.]

The Consecration of the Wine

[The priest uncovers the Chalice and says:]
P: In like manner, after He had supped, taking also into His holy and venerable hands this goodly chalice again giving thanks to Thee, He blessed it (+), and gave it to His disciples, saying: Take ye, and drink ye all of this: [The priest bends over the Chalice and says:]		P: When supper was ended, he took the cup. Again he gave you thanks and praise, gave the cup to his disciples and said: Take this all of you, and drink from it:
FOR THIS IS THE CHALICE OF MY BLOOD, OF THE NEW AND EVERLASTING TESTAMENT, THE MYSTERY OF FAITH, WHICH FOR YOU AND FOR MANY SHALL BE SHED UNTO THE REMISSION OF SINS. P: As often as ye shall do these things, ye shall do them in memory of Me.		THIS IS THE CUP OF MY BLOOD, THE BLOOD OF THE NEW AND EVERLASTING COVENANT, IT WILL BE SHED FOR YOU AND FOR ALL MEN SO THAT SINS MAY BE FORGIVEN. P: Do this in memory of me.
[The priest adores and elevates the Chalice. The bell is rung. He then continues:]		[The bell is rung as the priest elevates the Chalice to be seen by the people. He then genuflects] P: Let us proclaim the mystery of faith. [The people acclaim one of the following formulas:] R: Christ has died, Christ is risen, Christ will come again. R: Dying you destroyed our death, rising you restored our life, Lord Jesus, come in glory. R: When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory. R: Lord, by your cross and resurrection you have set us free. You are the Saviour of the world.
P: Wherefore, O Lord, we, Thy servants, as also Thy holy people, calling to mind the blessed passion of the same Christ, Thy Son, our Lord, His resurrection from the grave, and His glorious ascension into heaven, offer up to Thy most excellent majesty of Thine own gifts bestowed upon us, a victim (+) which is pure, a victim (+) which is stainless, the holy bread (+) of life everlasting, and the chalice (+) of eternal salvation.		P: In memory of his death and resurrection, we offer you, Father, this life-giving bread, this saving cup. We thank you for counting us worthy to stand in your presence and serve you. May all of us who share in the body and blood of Christ be brought together in unity by the Holy Spirit.
P: Vouchsafe to look upon them with a gracious and tranquil countenance, and to accept them, even as Thou wast pleased to accept the offerings of Thy just servant Abel, and the sacrifice of Abraham, our patriarch, and that which Melchisedech, Thy high priest, offered up to Thee, a holy sacrifice, a victim without blemish.
P: We humbly beseech Thee, almighty God, to command that these our offerings be borne by the hands of Thy holy angel to Thine altar on high in the presence of Thy divine Majesty; that as many of us as shall receive the most sacred (+) Body and (+) Blood of Thy Son by partaking thereof from this altar may be filled with every heavenly blessing and grace: Through the same Christ our Lord. Amen.
		P: Lord, remember your Church throughout the world; make us grow in love together with N. our Pope, N. our bishop, and all the clergy.

The Commemoration of the Dead

P: Be mindful, also, O Lord, of Thy servants N. and N., who have gone before us with the sign of faith and who sleep the sleep of peace.		Remember our brothers and sisters who have gone to their rest in the hope of rising again; bring them and all the departed into the light of your presence.
P: To these, O Lord, and to all who rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace. Through the same Christ our Lord. Amen.
[Striking his breast, the priest says:] P: To us sinners, also, Thy servants, who put our trust in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy apostles and martyrs; with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy saints. Into their company do Thou, we beseech Thee, admit us, not weighing our merits, but freely pardoning our offenses: through Christ our Lord.		Have mercy on us all; make us worthy to share eternal life with Mary, the virgin Mother of God, with the apostles, and with all the saints who have done your will throughout the ages. May we praise you in union with them, and give you glory, through your Son, Jesus Christ.
P: By Whom, O Lord, Thou dost always create, sanctify (+), quicken (+), bless (+), and bestow upon us all these good things.
P: Through Him (+), and with Him (+), and in Him (+), is to Thee, God the Father (+) almighty, in the unity of the Holy (+) Ghost, all honor and glory. [Raising his voice, the priest says:] P: World without end.		P: Through him, with him, in him, in the unity of the Holy Spirit, all glory and honour is yours, almighty Father, for ever and ever.
R: Amen.		R: Amen.

THE PATER NOSTER

THE AGNUS DEI

[Bowing down, the priest says:] P: Lamb of God, Who takest away the sins of the world: have mercy on us. Lamb of God, Who takest away the sins of the world: have mercy on us. Lamb of God, Who takest away the sins of the world: grant us peace. P: O Lord Jesus Christ Who didst say to Thine apostles: Peace I leave you, My peace I give you: look not upon my sins, but upon the faith of Thy Church, and vouchsafe to grant her peace and unity according to Thy will: Who livest and reignest God, world without end. Amen.		P: Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world: grant us peace.
P: O Lord Jesus Christ, Son of the living God, Who, according to the will of the Father, through the co-operation of the Holy Ghost, hast by Thy death given life to the world: deliver me by this Thy most Sacred Body and Blood from all my iniquities, and from every evil; make me always cleave to Thy commandments, and never suffer me to be separated from Thee, Who with the same God, the Father and the Holy Ghost, livest and reignest God, world without end. Amen.		P: Lord Jesus Christ, Son of the living God, by the will of the Father and the work of the Holy Spirit your death brought life to the world. By your holy body and blood free me from all my sins and from every evil. Keep me faithful to your teaching, and never let me be parted from you. (or) P: Lord Jesus Christ, with faith in your love and mercy I eat your body and drink your blood. Let it not bring me condemnation, but health in mind and body.
P: Let not the partaking of Thy Body, O Lord Jesus Christ, which I, all unworthy, presume to receive, turn to my judgement and condemnation; but through Thy loving kindness may it be to me a safeguard and remedy for soul and body; Who, with God the Father, in the unity of the Holy Ghost, livest and reignest, God, world without end. Amen.

AT THE COMMUNION

[The priest genuflects, rises and says:] P: I will take the bread of heaven, and will call upon the name of the Lord. [Taking the Sacred Host with his left hand, the priest strikes his breast three times, saying (here the bell is rung each of the three times with the priest):] P: Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. (three times) [Holding the Sacred Host in his right hand, the priest makes the sign of the cross with it and says:] P: May the Body of Our Lord Jesus Christ keep my soul unto life everlasting. Amen. [The priest receives Holy Communion and after a brief meditation continues:] P: What shall I render unto the Lord for all the things that He hath rendered unto me? I will take the chalice of salvation and will call upon the name of the Lord. With high praises will I call upon the Lord, and I shall be saved from all mine enemies. [The priest takes the Chalice in his right hand and makes the sign of the cross, saying:] P: May the Blood of Our Lord Jesus Christ keep my soul unto life everlasting. Amen. [Then, he priest faces the people with the Ciborium and, holding up one of the Sacred Particles before the communicants, he says:]
P: Behold the Lamb of God, behold Him who taketh away the sins of the world.		P: This is the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper.
P: Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. (three times)		A: Lord I am not worthy to receive you, but only say the word and I shall be healed. (once) [Before consuming the Host, the priest saying silently:] P: May the Body of Christ bring me to everlasting life. [Before drinking the precious Blood, he says silently:] P: May the Blood of Christ bring me to everlasting life. [The Communion Antiphon follows.]

[Here Holy Communion is administered to those of the faithful who desire to receive it.]
[The priest gives Holy Communion to each communicant saying:] P: May the Body of Our Lord Jesus Christ keep your soul unto life everlasting. Amen.		[The priest goes to the communicants and says to each:] P: The Body of Christ. R: Amen.
[When all have received Communion, he returns to the altar and replaces the Ciborium in the tabernacle. He then receives wine in the Chalice and says:]
P: Into a pure heart, O Lord, may we receive the heavenly food which has passed our lips; bestowed upon us in time, may it be the healing of our souls for eternity. [The priest goes to the Epistle side and, while the server pours wine and water over his fingers, he says:] P: May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk cleave to mine inmost parts: and do Thou grant that no stain of sin remain in me, whom pure and holy mysteries have refreshed: Who livest and reignest world without end. Amen.		P: Lord, may I receive these gifts in purity of heart. May they bring me healing and strength, now and for ever.

[The priest at the Epistle side recites the Communion for the Mass being celebrated.] P: The Lord be with you. R: And with thy Spirit.

[If there is no Communion hymn, a Communion antiphon is recited.]

P: Let us pray. [The priest at the Epistle side recites the Postcommunion for the Mass being celebrated.] R: Amen.

P: Let us pray. [The priest now says the postcommunion prayer and the people respond:] R: Amen.

[Then he returns to the middle, kisses the altar, and turning toward the people says:] P: The Lord be with you. R: And with thy Spirit. P: Go, the Mass is ended. R: Thanks be to God. [Bowing down over the altar, the priest says:] P: May the lowly homage of my service be pleasing to Thee, O most holy Trinity: and do Thou grant that the sacrifice which I, all unworthy, have offered up in the sight of Thy majesty, may be acceptable to Thee, and, because of Thy loving kindness, may avail to atone to Thee for myself and for all those for whom I have offered it up. Through Christ our Lord. Amen. [The priest kisses the altar, and at the word "Pater", turns toward the people, blesses them, saying:] P: May almighty God, the Father, and the Son (+), and the Holy Ghost, bless you. R: Amen. THE LAST GOSPEL [The priest now goes to the Gospel side of the altar; he makes the sign of the cross, first upon the altar, and then upon his forehead, lips, and heart, and reads the Last Gospel:] P: The Lord be with you. R: And with thy Spirit. P: The beginning of the holy Gospel, according to St. John. R: Glory be to Thee, O Lord. P: In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, to them He gave great power to become the sons of God: to them that believe in His name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, and we saw His glory, the glory as of the only begotten of the Father, full of grace and truth. R: Thanks be to God. PRAYERS AFTER LOW MASS [After Low Mass, the priest kneeling at the altar steps, says with the people the prayers which follow:] Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen. (three times) Salve Regina Hail, holy Queen, Mother of mercy, our life, our sweetness, and our hope! To thee do we cry, poor Ad banished children of Eve, to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us, and after this our exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet virgin Mary. P: Pray for us, O holy Mother of God. A: That we be made worthy of the promises of Christ. P: Let us pray. O God, our refuge and our strength, look down with favor upon Thy people who cry to Thee; and through the intercession of the glorious and immaculate Virgin Mary, Mother of God, of her spouse, blessed Joseph, of Thy holy apostles, Peter and Paul, and all the saints, mercifully and graciously hear the prayers which we pour forth to Thee for the conversion of sinners and for the liberty and exaltation of holy mother Church. Through the same Christ our Lord. Amen. St. Michael, the archangel, defend us in battle. Be our protection against the malice and snares of the devil. We humbly beseech God to command him. And do thou, O prince of the heavenly host, by the divine power thrust into hell Satan and the other evil spirits who roam through the world seeking the ruin of souls. Amen. Invocation after Mass P: Most Sacred Heart of Jesus. R: Have mercy on us! (three times)

P: The Lord be with you. R: And also with you. P: May almighty God bless you, the Father, and the Son, (+) and the Holy Spirit. R: Amen. [The priest dismisses the people with one of the following formulas:] P: Go in the peace of Christ. P: The Mass is ended, go in peace. P: Go in peace to love and serve the Lord. R: Thanks be to God.

Images of bells are not shown where the bells are rung at various times in the Mass. You have this source from one traditional site that is being used on this. The source may not be that of a sedevacantist but may be a non sedevacantist so you should note that this may not be a pure form of the pre-1955 Missal but it is useful to have and you can make corrections if you choose. I myself don't like some of the wording and the best thing is the use of the original missal I scanned in while not the best to read it is a 1950 Marian Missal. I have lost two of those missals and bought another one that I use slightly damaged. You can buy a copy of the St. Andrew or Fr. Lasance missals also. Try to get an original if possible. Ordinary of the Mass Mass of the Catechumens Offertory Canon and Consecration Communion Prayers AfterMass Munda cor meum Missale Romanum English Translation Kneel P: In nomine Patris, et Filii, +et Spiritus Sancti. Amen. P: In the Name of the Father, and of the Son, +and of the Holy Ghost. Amen. P: Introibo ad altare Dei. P: I will go to the altar of God. S: Ad Deum qui laetificat juventutem meam. S: S: To God, the joy of my youth. P: Judica me, Deus, et discerne causam meam de gente non sancta: ab homine iniquo et doloso erue me. P: Do me justice, O God, and fight my fight against an unholy people, rescue me from the wicked and deceitful man. S: Quia tu es, Deus, fortitudo mea: quare me repulisti, et quare tristis incedo, dum affligit me inimicus? S: For Thou, O God, art my strength, why hast Thou forsaken me? And why do I go about in sadness, while the enemy harasses me? P: Emitte lucem tuam et veritatem tuam: ipsa me deduxerunt et adduxerunt in montem sanctum tuum, et in tabernacula tua. P: Send forth Thy light and thy truth: for they have led me and brought me to thy holy hill and Thy dwelling place. S: Et introibo ad altare Dei: ad Deum qui laetificat juventutem meam. S: And I will go to the altar of god, to God, the joy of my youth. P: Confitebor tibi in cithara, Deus, Deus meus: quare tristis es anima mea, et quare conturbas me? P: I shall yet praise Thee upon the harp, O God, my God. Why art thou sad, my soul, and why art thou downcast? S: Spera in Deo, quoniam adhuc confitebor illi: salutare vultus mei, et Deus meus. S: Trust in God, for I shall yet praise Him, my Savior, and my God. P: Gloria Patri, et Filio, et Spiritui Sancto. P: Glory be to the Father, and to the Son, and to the Holy Ghost. S: Sicut erat in principio, et nunc, et semper: et in saecula saeculorum. Amen. S: As it was in the beginning is now, and ever shall be, world without end. Amen. P: Introibo ad altare Dei. P: I will go to the altar of God. S: Ad Deum qui laetificat juventutem meam. S: To God, the joy of my youth. P: Adjutorium nostrum + in nomine Domini. P: Our help + is in the Name of the Lord. S: Qui fecit coelum et terram. S: Who made heaven and earth. Confiteor Confiteor P: Confiteor Deo omnipotenti, beatae Mariae semper Virgini, beato Michaeli Archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, et vobis, fratres, quia peccavi nimis cogitatione verbo, et opere: mea culpa, mea culpa, mea maxima culpa. Ideo precor beatam Mariam semper Virginem, beatum Michaelem Archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, et vos fratres, orare pro me ad Dominum Deum Nostrum. P: I confess to Almighty God, to Blessed Mary ever Virgin, to Blessed Michael the Archangel, to Blessed John the Baptist, to the Holy Apostles Peter and Paul, to all the angels and saints, and to you, brethren, that I have sinned exceedingly in thought, word, deed: (here he strikes his breast three times) through my fault, through my fault, through my most grievous fault, and I ask Blessed Mary ever Virgin, Blessed Michael the Archangel, Blessed John the Baptist, the Holy Apostles Peter and Paul, all the Angels and you, brethren, to pray to the Lord our God for me. S: Misereatur tui omnipotens Deus, et dimissis peccatis tuis, perducat te ad vitam aeternam. S: May almighty God have mercy on thee and having forgiven thee thy sins, bring thee to life everlasting. P: Amen. P: Amen. S: Confiteor Deo omnipotenti, beatae Mariae semper Virgini, beato Michaeli Archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, et tibi pater: quia peccavi nimis cogitatione verbo, et opere: mea culpa, mea culpa, mea maxima culpa. Ideo precor beatam Mariam semper Virginem, beatum Michaelem Archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, et te pater, orare pro me ad Dominum Deum Nostrum. S: I confess to Almighty God, to Blessed Mary ever Virgin, to Blessed Michael the Archangel, to Blessed John the Baptist, to the Holy Apostles Peter and Paul, to all the angels and saints, and to you father: that I have sinned exceedingly in thought, word, deed: (here one strikes ones breast three times) through my fault, through my fault, through my most grievous fault, and I ask Blessed Mary ever Virgin, Blessed Michael the Archangel, Blessed John the Baptist, the Holy Apostles Peter and Paul, all the Saints, and you father, to pray for me to the Lord our God. P: Indulgentiam, + absolutionem, et remissionem peccatorum nostrorum, tributat nobis omnipotens et misericors Dominus. P: May the Almighty and Merciful Lord grant us pardon, +absolution, and remission of our sins. S: Amen. S: Amen. P: Deus, tu conversus vivificabis nos. P: Turn to us, O God, and bring us life. S: Et plebs tua laetabitur in te. S: And Thy people will rejoice in Thee. P: Ostende nobis Domine, misericordiam tuam. P: Show us, Lord, Thy mercy. S: Et salutare tuum da nobis. S: And grant us Thy salvation. P: Domine, exuadi orationem meam. P: O Lord, hear my prayer. S: Et clamor meus ad te veniat. S: And let my cry come to Thee. P: Dominus vobiscum. P: May the Lord be with thee. S: Et cum spiritu tuo. S: And with thy spirit. P: Oremus. P: Let us pray. The Priest inaudibly says the following while going to the Altar Aufer a nobis, quaesumus, Domine, iniquitates nostras: ut ad Sancta sanctorum puris mereamur mentibus introire. Per Christum Dominum nostrum. Amen. Take away from us our iniquities, we implore Thee, Lord, that with pure minds we may worthily enter into the holy of holies: through Christ our Lord. Amen. Kissing the altar at the place where saint's relics are enclosed he says: Oramus te. Domine, per merita Sanctorum tuorum, quorum reliquiae hic sunt, et omnium Sanctorum: ut indulgere digneris omnia peccata mea. Amen. We implore You, Lord, by the merits of all Thy Saints, whose relics are here, and of all the Saints, that thou wouldst deign to forgive me all my sins. Amen. Introit Antiphon Introit Antiphon Kyrie Kyrie P: Kyrie eleison. P: Lord, have mercy on us. S: Kyrie eleison. S: Lord, have mercy on us. P: Kyrie eleison. P: Lord, have mercy on us. S: Christe eleison. S: Christ, have mercy on us. P: Christe eleison. P: Christ, have mercy on us. S: Christe eleison. S: Christ, have mercy on us. P: Kyrie eleison. P: Lord, have mercy on us. S: Kyrie eleison. S: Lord, have mercy on us. P: Kyrie eleison. P: Lord, have mercy on us. Gloria Gloria P: Gloria in excelsis Deo. Et in terra pax hominibus bonae voluntatis. Laudamus te. Benedicimus te. Adoramus te. Glorificamus te. Gratiam agimus tibi propter magnam gloriam tuam. Domine Deus, Rex coelestis, Deus Pater omnipotens. Domine Fili unigenite, Jesu Christe. Domine Deus, Agnus Dei, Filius Patris. Qui tollis peccata mundi, miserere nobis. Qui tollis peccata mundi, suscipe deprecationem nostram. Qui sedes ad dexteram Patris, miserere nobis. Quoniam tu solus Sanctus. Tu solus Dominus. To solus Altissimus, Jesu Christe. Cum Sancto Spiritu in gloria Dei Patris. Amen. P: Glory to God in the highest. And on earth peace to men of good will. We praise Thee. We bless Thee. We worship Thee. We glorify Thee. We give Thee thanks for Thy great glory, O Lord God, heavenly King, God the Father almighty. Lord Jesus Christ, the Only-begotten Son. Lord God, Lamb of God, Son of the Father Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou alone art holy; Thou alone art Lord; Thou alone, O Jesus Christ, together with the Holy Ghost, art most high in the Glory of God the Father. Amen. P: Dominus Vobiscum. P: May the Lord be with thee. S: Et cum spiritu tuo. S: And with thy Spirit. P: Oremus. P: Let us pray. Prayer Prayer Here the priest says the Collect(s). P: Per omnia saecula saeculorum. P: For ever and ever. Amen. S: Amen. Epistle Epistle S: Deo gratias. S: Thanks be to God. Gradual Gradual Cleanse My Heart P: Munda cor meum ac labia mea, omnipotens Deus, qui labia Isaiae Prophetae calculo mundasti ignito: ita me tua grata miseratione dignare mundare, ut sanctum Evangelium tuum digne valeam nuntiare. Per Christum Dominum nostrum. Amen. P: Cleanse my heart and my lips, O Almighty God, Who cleansed the lips of the Prophet Isaias with a burning coal. In Thy gracious mercy deign so to purify me that I may worthily proclaim Thy holy Gospel. Through Christ our Lord. Amen. Jube, Domine benedicere. Lord, grant me Thy blessing. P: Dominus sit in corde meo et in labiis meis: ut digne et competenter annuntiem evangelium suum. Amen. P: The Lord be in my heart and on my lips that I may worthily and fittingly proclaim His Gospel. Amen. Gospel Gospel Stand P: Dominus vobiscum. P: May the Lord be with thee. S: Et cum spiritu tuo. S: And with thy spirit. P: + Sequentia (or Initium) sancti Evangelii secundum N. P: + A continuation (or the Beginning) of the holy Gospel according to St. (name). S: Gloria tibi, Domine. S: Glory to Thee, O Lord. The Gospel is read here. S: Laus tibi, Christe. S: Praise to Thee, O Christ. P: Per evangelica dicta deleantur nostra elicta. P: (said while kissing the book) May the words of the gospel wipe away our sins. Sermon Sermon Sit Nicene Creed Nicene Creed Stand P: Credo in unum Deum, Patrem omnipotentem, factorem coeli et terrae, visibilium omnium, et invisibilium. Et in unum Dominum Jesum Christum, Filium Dei unigenitum. Et ex Patre natum ante omnia saecula. Deum de Deo, lumen de lumine, Deum verum de Deo vero. Genitum, not factum, consubstantialem Patri: per quem omnia facta sunt. Qui propter nos homines, et propter nostram salutem descendit de coelis. ET INCARNATUS EST DE SPIRITU SANCTO EX MARIA VIRGINE: ET HOMO FACTUS EST. Crucifixus etiam pro nobis, sub Pontio Pilato passus, et sepultus est. Et resurrexit tertia die, secundum Scripturas. Et ascendit in coelum: sedet ad desteram Patris. Et iterum venturus est com gloria, judicare vivos et mortuos: cujus regni non erit finis. Et in Spiritum Sanctum, Dominum et vivificantem: qui ex Patre Filioque procedit. Qui cum Patre et Filio simul adoratur et conglorificatur: qui locutus est per prophetas. Et unam, sanctam, catholicam et apostolicam Ecclesiam. Confiteor unum baptisma in remissionem peccatorum. Et exspecto resurrectionem mortuorum. + Et vitam ventura saeculi. Amen. P: I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord, Jesus Christ, the Only-begotten Son of God, born of the Father before all ages; God of God, Light of Light, true God of true God; begotten, not made; of one substance with the Father, by whom all things were made. Who for us men, and for our salvation, came down from heaven. (here all present kneel) AND WAS INCARNATE BY THE HOLY GHOST OF THE VIRGIN MARY, AND WAS MADE MAN. (here all arise) He was also crucified for us, suffered under Pontius Pilate, and was buried. And on the third day He rose again according to the Scriptures, and ascended into heaven. He sitteth at the right hand of the Father: and He shall come again with glory, to judge the living and the dead: and His kingdom shall have no end. And in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who, together with the Father and the Son, is adored and glorified: who spoke through the prophets. And one, holy, Catholic, and Apostolic Church. I confess one baptism for the forgiveness of sins. And I await the resurrection of the dead and the life + of the world to come. Amen. P: Dominus vobiscum. P: May the Lord be with thee. S: Et cum spiritu tuo. S: And with thy spirit. P: Oremus. P: Let us pray. In the early Church, at this point the learners, or catechumens were dismissed. Offertory Offertory Sit P: Suscipe, sancte Pater, omnipotens aeterne Deus, hanc immaculatam hostiam, quam ego indignus famulus tuus offero tibi, Deo meo vivo et vero, pro innumerabilibus peccatis, et offensionibus, et negligentiis meis, et pro omnibus circumstantibus, sed et pro omnibus fidelibus Christianis vivis atque defunctis: ut mihi, et illis proficiat ad salutem in vitam aeternam. Amen. P: Accept, O Holy Father, Almighty and eternal God, this spotless host, which I, Thine unworthy servant, offer to Thee, my living and true God, to atone for my numberless sins, offenses and negligences; on behalf of all here present and likewise for all faithful Christians living and dead, that it may profit me and them as a means of salvation to life everlasting. Amen. P: Deus, + qui humanae substantiae dignitatem mirabiliter condidisti, et mirabilius reformasti: da nobis per hujus aquae et vini mysterium, ejus divinitatis esse consortes, qui humanitatis nostrae fieri dignatus est particeps, Jesus Christus Filius tuus Dominus noster: Qui tecum vivit et regnat in unitate Spiritus Sancti Deus: per omnia saecula saeculorum. Amen. P: O God, + Who established the nature of man in wondrous dignity, and still more admirably restored it, grant that by the mystery signified in the mingling of this water and wine, may we come to share in His Divinity, who humbled himself to share in our humanity, Jesus Christ, Thy Son, our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen. P: Offerimus tibi, Domine, calicem salutaris, tuam deprecantes clementiam: ut in conspectu divinae majestatis tuae, pro nostra et totius mundi salute cum odore suavitatis ascendat. P: We offer unto Thee, O Lord, the chalice of salvation, humbly begging of Thy mercy that it may arise before Thy divine Majesty, with a pleasing fragrance, for our salvation and for that of the whole world. S: Amen. S: Amen. P: In spiritu humilitatis, et in animo contrito suscipiamur a te, Domine: et sic fiat sacrificum nostrum in conspectu tuo hodie, ut placeat tibi, Domine Deus. P: In a humble spirit and with a contrite heart, may we be accepted by Thee, O Lord, and may our sacrifice so be offered in Thy sight this day as to please Thee, who art our Lord and our God. P: Veni, Sanctificator omnipotens aeterne Deus, et bene+ dic hoc sacrificium tuo sancto nomini praeparatum. P: Come, O Sanctifier, Almighty and Eternal God, and bless, +this sacrifice prepared for the glory of Thy holy Name. The celebrant washes his fingers, saying these verses of Psalm 25 P: Lavabo inter innocentes manus meas: et circumdabo altare tuum, Domine. Ut audiam vocem laudis: et enarrem universa mirabila tua. Domine, dilexi decorem domus tuae: et locum habitationis gloriae tuae. Ne perdas cum impiis, Deus animam meam: et cum viris sanguinum vitam meam. In quorum manibus iniquitates sunt: dextera eorum repleta est muneribus. Ego autem in innocentia mea ingressus sum: redime me, et miserere mei. Pes meus stetit in directo: in ecclesiis benedicam te, Domine. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper: et in saecula saeculorum. Amen. P: I wash my hands among the innocent, and I go around Your altar, O Lord, that I may hear the voice of praise, and tell of all Thy wondrous works. O Lord, I have loved the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God with the wicked: nor my life with men of blood. On their hands are crimes, and their right hands are full of bribes. But as for me I have walked in my innocence; redeem me, and have mercy on me. My foot has stood in the right ways in the churches I will bless Thee, O Lord. Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen. Bowing at the middle of the altar, the celebrant prays: P: Suscipe, sancta Trinitas, hanc oblationem, quam tibi offerimus ob memoriam passionis, resurrectionis, et ascensionis Jesu Christi Domini nostri: et in honorem beatae Mariae semper Virginis, et beati Joannis Baptistae, et sanctorum Apostolorum Petri et Pauli, et istorum, et omnium Sanctorum: ut illis proficiat ad honorem, nobis autem ad salutem: et illi pro nobis intercedere dignentur in coelis, quorum memoriam agimus in terris. Per eumdem Christum Dominum nostrum. P: Accept, most Holy Trinity, this offering which we are making to Thee in remembrance of the passion, resurrection, and ascension of Jesus Christ, Our Lord; and in honor of blessed Mary, ever Virgin, Blessed John the Baptist, the Holy Apostles Peter and Paul, and of (name of the Saints whose relics are in the Altar) and of all the Saints; that it may add to their honor and aid our salvation; and may they deign to intercede in heaven for us who honor their memory here on earth. Through the same Christ our Lord. S: Amen. S: Amen. The priest turns to the congregation: P: Orate fratres, ut meum ac vestrum sacrificium acceptabile fiat apud Deum Patrem omnipotentem. P: Pray brethren, that my Sacrifice and yours may be acceptable to God the Father Almighty. S: Suscipiat Dominus sacrificium de manibus tuis, ad laudem et gloriam nominis sui, ad utilitatem quoque nostram, totiusque Ecclesiae suae sanctae. S: May the Lord receive this Sacrifice from your hands to the praise and glory of His Name, for our good, and that of all His holy Church. Secret Secret The priest says the Day's Secret Prayer, and at the end of the Secret, the Priest says audibly: P: Per omnia saecula saeculorum. P: For ever and ever. S: Amen. S: Amen. Preface Preface P: Dominus vobiscum. P: May the Lord be with thee. S: Et cum spiritu tuo. S: And with thy spirit. P: Sursum corda. P: Lift up thy hearts. S: Habemus ad Dominum. S: We have lifted them up to the Lord. P: Gratias agamus Domino Deo nostro. P: Let us give thanks to the Lord our God. S: Dignum et justum est. S: It is meet and just. The Priest says the appropriate Preface. This is the Preface of the Holy Trinity. P: Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus: qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes: P: It is indeed fitting and right, our duty and our salvation, always and everywhere to give thanks to Thee, Lord, Holy Father, almighty and eternal God, Who together with Thine only-begotten Son and the Holy Ghost art one God, one Lord: Not in the oneness of a single person, but in the Trinity of one substance. For what we believe from Thy revelation concerning Thy glory, that also we believe of Thy Son and of the Holy Ghost without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, Cherubim also and the Seraphim do praise: who cease not daily to cry out, with one voice saying: Sanctus Sanctus Kneel P: Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt coeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis. P: Holy, holy, holy Lord God of Hosts. Heaven and earth are filled with Thy glory. Hosanna in the highest. Blessed is He Who comes in the Name of the Lord. Hosanna in the highest. The Canon The Canon Kneel TE IGITUR, clementissime Pater, per Jesum Christum, Filium tuum, Dominum nostrum, supplices rogamus ac petimus, uti accepta habeas, et benedicas haec + dona, haec + munera, haec +sancta sacrificia illibata, in primis quae tibi offerimus pro Ecclesia tua sancta Catholica: quam pacificare, custodire, adunare, et regere digneris toto orbe terrarum: una cum famulo tuo Papa nostro N., et Antistite nostro N., et omnibus orthodoxis, atque catholicae et apostolicae fidei cultoribus. Therefore, most merciful Father, we humbly beg of Thee and entreat Thee through Jesus Christ Thy Son, Our Lord. Hold acceptable and bless + these gifts, these + offerings, these + holy and unspotted oblations which, in the first place, we offer Thee for Thy Holy Catholic Church. Grant her peace and protection, unity and guidance throughout the world, together with Thy servant (name), our Pope, and (name), our Bishop; and all Orthodox believers who cherish the Catholic and Apostolic Faith. Memento, Domine, famulorum famularumque tuarum N. et N. et omnium circumstantium, quorum tibi fides cognita est, et nota devotio, pro quibus tibi offerimus, vel qui tibi offerunt hoc sacrificium laudis, pro se suisque omnibus: pro redemptione animarum suarum, pro spe salutis, et incolumitatis suae: tibique reddunt vota sua aeterno Deo, vivo et vero. Remember, O Lord, Thy servants and handmaids, (name) and (name), and all here present, whose faith and devotion are known to Thee, on whose behalf we offer to Thee, or who themselves offer to Thee this sacrifice of praise for themselves, families and friends, for the salvation of their souls, and the health and welfare they hope for, and who now pay their homage to Thee, eternal, living and true God. This prayer has special beginnings for certain feasts Communicantes, et memoriam venerantes, in primis gloriosae semper Virginis Mariae, Genitricis Dei et Domini nostri Jesu Christi: sed et beatorum Apostolorum ac Martyrum tuorum, Petri et Pauli, Andreae, Jacobi, Joannis, Thomae, Jacobi, Philippi, Bartholomaei, Matthaei, Simonis, et Thaddaei: Lini, Cleti, Clementis, Xysti, Cornelii, Cypriani, Laurentii, Chrysogoni, Joannis et Pauli, Cosmae et Damiani, et omnium Sanctorum tuorum; quorum meritis, precibusque concedas, ut in omnibus protectionis tuae muniamur auxilio. Per eundem Christum Dominum nostrum. Amen. In the unity of holy fellowship we observe the memory, first of all, of the glorious and ever Virgin Mary, Mother of our Lord and God Jesus Christ: likewise of Thy blessed Apostles and Martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Thaddeus; of Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and all Thy Saints: for the sake of whose merits and prayers do Thou grant that in all things we may be defended by the help of Thy protection. Through the same Christ, our Lord. Amen. Hanc igitur oblationem servitutis nostrae, sed et cunctae familiae tuae quaesumus, Domine, ut placatus accipias: diesque nostros in tua pace disponas, atque ab aeterna damnatione nos eripi, et in electorum tuorum jubeas grege numerari. Per Christum Dominum nostrum. Amen. Wherefore, we bessech Thee, O Lord, graciously to receive this oblation which we Thy servants, and with us Thy whole family offer up to Thee: Dispose our days in Thy peace; command that we be saved from eternal damnation and numbered among the flock of Thy elect. Through Christ our Lord. Amen. Quam oblationem tu, Deus, in omnibus, quaesumus, bene+dictam, adscrip +tam, ra+tam, rationabilem, acceptabilemque facere digneris: ut nobis Cor +pus et San+ guis fiat dilectissimi Filii tui Domini nostri Jesu Christi. And do Thou, O God, vouchsafe in all respects to bless, + consecrate, + and approve + this our oblation, to perfect it and to render it well-pleasing to Thyself, so that it may become for us the Body + and the Blood + of Thy most beloved Son, Jesus Christ, our Lord. Consecration Consecration P: Qui pridie quam pateretur, accepit panem in sanctas ac venerabiles manus suas, et elevatis oculis in coelum ad te Deum Patrem suum omnipotentem, tibi gratias agens, bene+ dixit, fregit, diditque discipulis suis, dicens: Accipite, et manducate ex hoc omnes: P: Who, the day before He suffered, took bread into His holy and venerable hands, and having raised His eyes to heaven to Thee, God, His Almighty Father, giving thanks to Thee, blessed it +, broke it, and gave it to His disciples, saying: Take ye, and eat ye all of this: HOC EST ENIM CORPUS MEUM. FOR THIS IS MY BODY. Simili modo postquam coenatum est, accipiens et hunc praeclarum Calicem in sanctas ac venerabiles manus suas: item tibi gratias agens, bene+ dixit, deditque discipulis suis, dicens: Accepite, et bibite ex eo omnes: In like manner, after He had supper, taking also into His holy and venerable hands this goodly chalice, again giving thanks to Thee, He blessed it +, and gave it to His disciples, saying: Take ye, and drink ye all of this: HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET AETERNI TESTAMENTI: MYSTERIUM FIDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM. FOR THIS IS THE CHALICE OF MY BLOOD, OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH FOR YOU AND FOR MANY SHALL BE SHED UNTO THE REMISSION OF SINS. P: Haec quotiescumque feceritis, in mei memoriam facietis. P: As often as you shall do these things, you shall do them in memory of Me. Unde et memores, Domine, nos servi tui, sed et plebs tua sancta, ejusdem Christi Filii tui Domini nostri, tam beatae Passionis, nec non et ab inferis Resurrectionis, sed et in coelos gloriosae Ascensionis: offerimus praeclarae majestati tuae de tuis donis ac datis, hostiam + puram, hostiam + sanctam, hostiam +immaculatam, Panem + sanctum vitae aeternae, et calicem + salutis perpetuae. Wherefore, O Lord, we, Thy servants, as also Thy holy people, calling to mind the blessed passion of the same Christ, Thy Son, Our Lord, His Resurrection from the grave, and His glorious Ascension into heaven, offer up to Thy most excellent Majesty, of Thine own gifts bestowed upon us, a Victim + which is pure, a Victim + which is holy, a Victim + which is stainless, the holy bread + of life eternal and the Chalice + of eternal salvation. Supra quae propitio ac sereno vultu respicere digneris, et accepta habere, sicuti accepta habere dignatus es munera pueri tui justi Abel, et sacrificium patriarchae nostri Abrahae, et quod tibi obtulit summus sacerdos tuus Melchisedech, sanctum sacrificium, immaculatam hostiam. Deign to regard with gracious and kindly attention and hold acceptable, as Thou deigned to accept the offerings of Abel, Thy just servant, and the sacrifice of Abraham our Patriarch, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice and a spotless victim. Supplices te rogamus, omnipotens Deus, jube haec perferri per manus sancti Angeli tui in sublime altare tuum, in conspectu divinae majestatis tuae: ut quotquot ex hac altaris participatione, sacrosanctum Filii tui Cor +pus, et San+guinem sumpserimus, omni benedictione coelesti et gratia repleamur. Per eumdem Christum Dominum nostrum. Amen. Most humbly we implore Thee, Almighty God, bid these offerings to be brought by the hands of Thy Holy Angel to Thine altar on high, before the face of Thy Divine Majesty; that as many of us as shall receive the most Sacred + Body and + Blood of Thy Son by partaking thereof from this altar, may be filled with every heavenly blessing and grace. Through the same Christ our Lord. Amen. Commemoration of the Dead Commemoration of the Dead Memento etiam, Domine, famulorum famularumque tuarum N. et N. qui nos praecesserunt cum signo fidei, et dormiunt in somno pacis. Remember also, Lord, Your servants and handmaids (name) and (name) who have gone before us with the sign of faith and rest in the sleep of peace. Ipsis, Domine, et omnibus in Christo quiescentibus, locum refrigerii, lucis et pacis, ut indulgeas, deprecamur. Per eumdem Christum Dominum nostrum. Amen. To these, O Lord, and to all who rest in Christ, grant we beseech Thee a place of refreshment, light, and peace. Through Christ our Lord. Amen. Nobis quoque peccatoribus famulis tuis, de multitudine miserationum tuarum sperantibus, partem aliquam, et societatem donare digneris, cum tuis sanctis Apostolis et Martyribus: cum Joanne, Stephano, Matthia, Barnaba, Ignatio, Alexandro, Marcellino, Petro, Felicitate, Perpetua, Agatha, Lucia, Agnete, Caecilia, Anastasia, et omnibus Sanctis tuis: intra quorum nos consortium, non aestimator meriti sed veniae, quaesumus, largitor admitte. Per Christum Dominum nostrum. To us sinners also, Thy servants, trusting in the greatness of Your mercy, deign to grant some part and fellowship with Thy Holy Apostles and Martyrs: with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints. Into their company we implore You to admit us, not weighing our merits, but freely granting us pardon. Through Christ our Lord. Per quem haec omnia, Domine, semper bona creas, sancti +ficas, vivi+ficas, bene+ dicis, et praestas nobis. Through Whom, Lord, Thou dost always create, sanctify +, fill with life +, bless +, and bestow upon us all good things. Minor Elevation Minor Elevation P: Per ip+sum, et cum ip+so, et in ip +so, est tibi Deo Patri + omnipotenti, in unitate Spiritus + Sancti, omnis honor et gloria. Per omnia saecula saeculorum. P: Through Him, + and with Him, + and in Him, + is to Thee, God the Father + Almighty, in the unity of the Holy + Ghost, all honor and glory, world without end. S: Amen. S: Amen. Sed libera nos a malo. The Communion The Communion P: Oremus. Praeceptis salutaribus moniti, et divina institutione formati, audemus dicere: P: Let us pray: Admonished by salutary precepts and following divine directions, we presume say: P: Pater noster, qui es in coelis: sanctificetur nomen tuum: adveniat regnum tuum: fiat voluntas tua, sicut in coelo, et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem. P: Our Father, Who art in heaven, hallowed be Thy Name; Thy Kingdom come; Thy will be done on earth as it is in heaven; Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation. S: S: But deliver us from evil. P: Amen. P: Amen. P: Libera nos, quaesumus, Domine, ab omnibus malis praeteritis, praesentibus, et futuris: et intercedente beata et gloriosa semper Virgine Dei Genitrice Maria, cum beatis Apostolis tuis Petro et Paulo, atque Andrea, et omnibus Sanctis +(priest signs with paten), da propitius pacem in diebus nostris: ut ope misericordiae tuae adjuti, et a peccato simus semper liberi, et ab omni perturbatione securi. Per eumdem Dominum nostrum Jesum Christum Filium tuum, Qui tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. P: Deliver us, we beg You, Lord, from every evil, past, present, and to come: and by the intercession of the blessed and glorious ever-Virgin, Mother of God, Mary, and of the Blessed Apostles Peter and Paul, of Andrew, and all Saints, + (priest signs with paten) graciously grant peace in our days, that through the help of Thy bountiful mercy we may be always be free from sin and secure from all disturbance. Through the same Jesus Christ, Thy Son, our Lord, Who liveth and reigneth with Thee, in the unity of the Holy Ghost, God, world without end. S: Amen. S: Amen. P: Pax + Domini sit + semper vobis+cum. P: May the peace + of the Lord + be always + with you. S: Et cum spiritu tuo. S: And with thy spirit. P: Haec commixtio et consecratio Corporis et Sanguinis Domini nostri Jesu Christi, fiat accipientibus nobis in vitam aeternam. Amen. P: May this mingling and consecrating of the Body and Blood of our Lord Jesus Christ avail us who receive it to eternal life. Amen. (said inaudibly while a small piece of the Host is placed in the Chalice) Agnus Dei Agnus Dei P: Agnus Dei, qui tollis peccata mundi: miserere nobis. Agnus Dei, qui tollis peccata mundi: miserere nobis. Agnus Dei, qui tollis peccata mundi: dona nobis pacem. P: Lamb of God, Who take away the sins of the world, have mercy on us. Lamb of God, Who take away the sins of the world, have mercy on us. Lamb of God, Who take away the sins of the world, grant us peace. Said during the Priest's preparation for Communion. P: Domine Jesu Christe, qui dixisti Apostolis tuis: Pacem relinquo vobis, pacem meam do vobis: ne respicias peccata mea, sed fidem Ecclesiae tuae: eamque secundum voluntatem tuam, pacificare et coadunare digneris: qui vivis et regnas Deus, per omnia saecula saeculorum. Amen. P: O Lord Jesus Christ, Who has said to Thy Apostles: Peace I leave you, My peace I give you: Look not upon my sins but upon the faith of Thy Church, and vouchsafe to grant her peace and unity according to Thy will. Who lives and reigns God, world without end. Amen. P: Domine Jesu Christe, Fili Dei vivi, qui ex voluntate Patris, cooperante Spiritu Sancto, per mortem tuam mundum vivificasti: libera me per hoc sacrosanctum Corpus et Sanguinem tuum ab omnibus iniquitatibus meis, et universis malis: et fac me tuis semper inhaerere mandatis, et a te numquam separari permittas. Qui cum eodem Deo Patre et Spiritu Sancto vivis et regnas Deus in saecula saeculorum. Amen. P: Lord Jesus Christ, Son of the living God, Who, by the will of the Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world: deliver me by this Thy most sacred Body and Blood from all my iniquities and from every evil: make me always cling to Thy commandments, and never suffer me to be separated from Thee, Who with the same God the Father and the Holy Ghost, livest and reignest, God, world without end. Amen. P: Perceptio Corporis tui, Domine Jesu Christe, quod ego indignus sumere praesumo, non mihi proveniat in judicium et condemnationem: sed pro tua pietate prosit mihi ad tutamentum mentis et corporis, et ad medelam percipiendam: qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen. P: Let not the partaking of Thy Body, Lord Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but through Thy loving kindness, may it be to me a safeguard and a remedy for soul and body, Who with God the Father in the unity of the Holy Ghost, God, forever and ever. Amen. Communion of the Priest Communion of the Priest Panem coelestem accipiam, et nomen Domini invocabo. I will take the Bread of heaven, and call upon the Name of the Lord. Domine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanabitur anima mea. (3 times) Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word and my soul shall be healed. (3 times) Corpus Domini nostri Jesu Christi custodiat animam meam in vitam aeternam. Amen. May the Body of our Lord Jesus Christ preserve my soul to life everlasting. Amen. The Priest reverently consumes the Host. Quid retribuam Domino pro omnibus quae retribuit mihi? Calicem salutaris accipiam, et nomen Domini invocabo. Laudans invocabo Dominum, et ab inimicis meis salvus ero. What return shall I make to the Lord for all He has given me? I will take the chalice of salvation, and I will call upon the Name of the Lord. Praising will I call upon the Lord and I shall be saved from my enemies. Sanguis Domini nostri Jesu Christi custiodiat animam meam in vitam aeternam. Amen. May the Blood of our Lord Jesus Christ preserve my soul to life everlasting. Amen. The Priest reverently drinks the Precious Blood. Communion of the Faithful Communion of the Faithful S: Confiteor Deo omnipotenti, beatae Mariae semper Virgini, beato Michaeli Archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, et tibi Pater: quia peccavi nimis cogitatione verbo, et opere: mea culpa, mea culpa, mea maxima culpa. Ideo precor beatam Mariam semper Virginem, beatum Michaelem Archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et aulum, omnes Sanctos, et te Pater, orare pro me ad Dominum Deum Nostrum. S: I confess to Almighty God, to Blessed Mary ever Virgin, to Blessed Michael the Archangel, to Blessed John the Baptist, to the Holy Apostles Peter and Paul, and all the Saints, and to you, father, that I have sinned exceedingly in thought, word, deed: (here they strike their breast three times) through my fault, through my fault, through my most grievous fault, therefore I beseech Blessed Mary ever Virgin, Blessed Michael the Archangel, Blessed John the Baptist, the Holy Apostles Peter and Paul, all the Saints, and you father, to pray for me to the Lord our God. P: Misereatur vestri omnipotens Deus, et dimissis peccatis tuis, perducat te ad vitam aeternam. P: May Almighty God have mercy on you, forgive you your sins, and bring you to everlasting life. S: Amen. S: Amen. P: Indulgentiam, + absolutionem, et remissionem peccatorum nostrorum, tributat nobis omnipotens et misericors Dominus. P: May the Almighty and Merciful Lord grant us pardon, + absolution, and remission of our sins. S: Amen. S: Amen. The Priest holds the Host for all to adore. P: Ecce Agnus Dei, ecce qui tollit peccata mundi. P: Behold the Lamb of God, behold Him who takes away the sins of the world. P: Domine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanabitur anima mea. (3 times) P: Lord, I am not worthy that Thou should come under my roof. But only say the word and my soul will be healed. (3 times) The Priest administers Holy Communion to each of the faithful, saying to each recipient: P: Corpus Domini nostri Jesu Christi custodiat animam tuam in vitam aeternam.Amen. P: May the Body of our Lord Jesus Christ preserve your soul unto life everlasting. Amen. The Ablutions The Ablutions The Priest now cleanses the chalice. P: Quod ore sumpisimus, Domine, pura mente capiamus: et de munere temporali fiat nobis remedium sempiternum. P: What has passed our lips as food, O Lord, may we possess in purity of heart, that what is given to us in time, be the healing of our souls for eternity. The Priest cleanses his fingers. P: Corpus tuum, Domine, quod sumpsi, et Sanguis, quem potavi, adhaereat visceribus meis: et praesta, ut in me non remaneat scelerum macula, quem pura et sancta refecerunt Sacramenta: Qui vivis et regnas in saecula saeculorum. Amen. P: May Thy Body, Lord, which I have eaten, and Thy Blood which I have drunk, cleave to my very soul, and grant that no trace of sin be found in me, whom these pure and holy mysteries have renewed: Thou, Who livest and reignest, world without end. Amen. Communion Prayer Communion Prayer The priest says the Communion Prayer. P: Dominus vobiscom P: May the Lord be with thee. S: Et cum spiritu tuo. S: And with thy spirit. P: Oremus. P: Let us pray. Postcommunion Postcommunion The priest says the Postcommunion Prayer. S: Amen. S: Amen. Final Prayer and Dismissal Final Prayer and Dismissal P: Dominus vobiscum. P: Dominus vobiscum. S: Et cum spiritu tuo. S: And with thy spirit. P: Ite, Missa est. P: Go, the Mass is ended. S: Deo gratias. S: Thanks be to God. (Or, if the Gloria was omitted:) P: Benedicamus Domino. P: Let us bless the Lord. S: Deo gratias. S: Thanks be to God. (Or, in a Mass for the Dead:) P: Requiescant in pace. P: May they rest in peace. S: Amen. S: Amen. The Priest says in a low voice: P: Placeat tibi, sancta Trinitas, obsequium servitutis meae: et praesta, ut sacrificium quod oculis tuae majestatis indignus obtuli, tibi sit acceptabile, mihique, et omnibus, proquibus illud obtuli, sit te miserante propitiabile. Per Christum Dominum nostrum. Amen. P: May the tribute of my worship be pleasing to Thee, most Holy Trinity, and grant that the sacrifice which I, all unworthy, have offered up in the presence of Thy Majesty, may be acceptable to Thee, and through Thy mercy obtain forgiveness for me and all for whom I have offered it. Through Christ our Lord. Amen. P: Benedicat vos omnipotens Deus, Pater +, et Filius, et Spiritus Sanctus. P: May Almighty God bless you, the Father +, and the Son, and the Holy Spirit. S: Amen. S: Amen. The Last Gospel The Last Gospel P: Dominus vobiscum. P: The Lord be with you. S: Et cum spiritu tuo. S: And with thy spirit. P: + Initium sancti Evangelii secundum Joannem. P: + The beginning of the holy Gospel according to St. John. S: Gloria tibi, Domine. S: Glory be to You, O Lord. P: In principio erat Verbum et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in principio apud Deum. Omnia per ipsum facta sunt, et sine ipso factum est nihil quod factum est; in ipso vita erat, et vita erat lux hominum; et lux in tenebris lucet, et tenebrae eam non comprehenderunt. Fuit homo missus a Deo cui nomen erat Joannes. Hic venit in testimonium, ut testimonium perhiberet de lumine, ut omnes crederent per illum. Non erat ille lux, sed ut testimonium perhiberet de lumine. Erat lux vera quae illuminat omnem hominem venientem in hunc mundum. In mundo erat, et mundus per ipsum factus est et mundus eum non cognovit. In propria venit, et sui eum non receperunt. Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri; his qui credunt in nomine eius, qui non ex sanquinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo nati sunt. ET VERBUM CARO FACTUM EST et habitabit in nobis; et vidimus gloriam eius gloriam quasi unigenti a Patre, plenum gratiae et veritatis. P: In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was made nothing that was made. In Him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. This man came for a witness, to bear witness of the Light, that all men might believe through him. He was not that Light, but was to give testimony of the Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, He gave power to become the sons of God: to them that believe in His name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (genuflect here) AND THE WORD WAS MADE FLESH, and dwelt among us, and we saw His glory, the glory as of the only begotten of the Father, full of grace and truth. S: Deo gratias. S: Thanks be to God. Prayers After Mass Ordered by Pope Leo XIII. To be said kneeling after the celebration of Low Mass. The Priest, with the people, recite 3 Hail Marys. Hail, holy Queen, Mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. Let us pray. O God, our refuge and our strength, graciously hear Thy people crying to Thee; and through the intercession of the glorious and immaculate virgin Mary, Mother of God, of her spouse, St. Joseph, Thy holy apostles, Peter and Paul, and all the Saints, lend a merciful and compassionate ear to the prayers which we pour forth for the conversion of sinners and the freedom and prosperity of Holy Mother Church. Through the same Christ our Lord. Amen. R. Amen. St. Michael, the Archangel, defend us in battle. Be our safeguard against the wiles and wickedness of the devil. Restrain him, O God, we humbly beseech Thee; and do thou, O prince of the heavenly host, by the power of God cast into Hell Satan and the other evil spirits who Prowl about the world seeking the destruction of souls. R. Amen. P: Most Sacred Heart of Jesus, R. Have mercy on us!(3 times). At the end of the Mass and all prayers you should always say amen. I also say you should make the sign of the cross during prayer and when doing the Missal as it requires. Never question the dogma, doctrine of the Church, just believe and have faith, ask for wisdom and knowledge, even if you don't understand it you must believe and also have faith. Do not question the issues of faith and morals of the true Church. None of us knows it all or can understand it all or the ways of God. Do not question God, He does not budge nor do His ways change nor His will, and if God does something different then that is His prerogative. Love God above all, do His will, pray for this and all things. You will be guided to know what to do and what to avoid. Reiki healing is a way of being healed by other spirits and you are to avoid it, best to be deaf dumb and blind and eventually get to heaven then to enter into hell with a healthy body. Yoga has its cutoff points, do not meditate in these classes. They are offered in fitness clubs. I do one yoga a week and have seen physical benefits, but no I do not meditate or get in touch with these higher powers because they are not God. You cannot pray Jesus Jesus either. It is strictly for exercise and breathing techniques. You can use it for core, back and neck, flexibility... but stay away from the third eye.... Don't do the chants such as mmm mmmm oooohhhh ohh but it makes a good comedy skit, mmmm mmmm good, that's what Campbell's soups are mmm mmm good. I urge you to always pray for and ask the Holy Ghost for discernment of all things, people, and spirits. Ask for virtues and sanctifying grace and other graces from God and the Blessed Mother. You must constantly seek the truth and be of good will. It is not easy to live a saintly life but in order to be holy God must dwell in you and you must be joined to the Body of Christ and His Church in order to please God. The saints may have walked carefully on eggshells not to crack them. I wasn't there to see how St. Francis lived. I will never be a saint though you and I should try to be but strive to be holy even if you fail. If you have denied any issue on faith and morals pertaining to the Catholic Church, abjure from it by verbal or written or even both forms of abjuration even if you cannot find one or more witnesses in your behalf. If you think you may have denied the faith and morals that excommunicated you by divine law then it is best to abjure and retake the profession of faith from the Council of Trent. "Know you not that the unjust shall not possess the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, nor thieves, nor the covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God."(1 Cor. 6:9-10). I am not always sure about what I read in other websites but I caution you not to fall into a deeper pit if they are wrong even if I use some of the information from their sites, books, videos, cds... Richards' site johnthebaptist.us has now indicated that Pope Pius IX is a heretic and apostate from two encyclicals he wrote. My belief is that in writings of true Popes, not always saints and certainly not theologians throughout the history of the true Church but that a true Pope cannot err in faith and morals when he teaches with authority so he cannot be deposed as a heretic or an anti-pope. If he were to become a heretic and he was a true Pope then he does not become an anti-pope he is severed from the church as a heretic though then loses his office and power. I think and I believe that in matters pertaining to Leo XIII and the last three Popes and Popes before Leo that they may have made some errors but not dogmatic or doctrinal, God forbid if they did. I believe it is heretics who have always tried to destroy the Church and its faith by influence of the freemasons and other modernist pigs of the past centuries that changed actual documents of Popes so we would be bound to believe there is salvation outside the Church or other dogma and doctrine we must believe. ONCE A DOGMA IS DEFINED OR FAITH, MORALS, LET ME MAKE IT CLEAR TO YOU, IT CANNOT BE CHANGED, IT IS GOD THE HOLY GHOST TRINITY INSPIRED THAT SAID SO BY ITS TRUE POPES. Down with all heretics who rewrote some of these encyclicals and added or took away some things that were from these accused Popes. If we deny that we are in communion with a true pope we take the chance of being excommunicated also. Be on solid rock and not on thin ice by some of the things others may say since what they present may in fact be untrue not that it is their fault since many true documents from Popes, saints, and good theologians has been destroyed or tampered with by the HERETICS! Please when you pray your missal to include the word saint, St. if it is omitted from my scans or from other missals I show on my websites. For example, if you see The Gospel according to John it is to be said The Gospel according to St. John. Now also if I have not mentioned it please do not cater to the pagans, the Jews, by saying happy holidays, say Merry Christmas and Happy New Year too bad if non-Christian people, commies, socialists, freemasons, apostates, agnostics, atheists, politicians, queers (male and female), worldlings, and politically correct butt wipes don't like the word Christmas. If I missed any other category of person, consider yourself included in my list of being an A-hole. That's a body part. It's not Xmas, it's Christmas, from Christ Mass. I would like to hear from you about other websites that I have and other sedevacantist and non-sede trad catholic sites. I may not have all the answers but neither do they. I am very concerned about extremism pertaining to sedevacantists who have made attacks on Popes up to the time of Pius XII, yeah he was a bad Pope but the last Pope and there will not be a Pope again only anti-popes until the end of the world. Many Popes were bad or did not do things they should have but that will not make them anti-popes or they did not lose their office. Only by apostacy, heresy and other issues of faith and morals such as birth control does one become excommunicated. Not stamping out a heresy such as the attack on the salvation dogma does not excommunicate Pius XII. He is a bad Pope maybe the worse and the bridge to Vatican II. Please don't go to the points of Richard Ibranyi on declaring that Pius XII, Gregory XVI and other true Popes were apostate anti-popes, I think there is not sufficient evidence to make these claims and until I get a hit on the head from the Holy Ghost to teach and tell that other true Popes lost their offices I must tell you to believe that they did not lose office. To not be in communion with them though they are dead and in heaven, hell or purgatory is too dangerous for your soul. You sever a true Pope you sever yourself from the Catholic Church. You lose your soul if you do this. In January 2014 R. Ibranyi has a new audio lecture that shows without sufficient evidence that popes since 1130 and cardinals ... were apostates, heretics. I do know that many Popes did evil up to Pius XII, did not always stop error or evil but that is not enough to prove these popes lost office but were bad Popes. Many of the popes and cardinals and clergy, bishops are in hell, most Catholics throughout the centuries are in hell. Many were heretics but very few Popes may have fallen into heresy. There was philosophy and other evil things occurring within the Church but despite this the Church did not err. All councils up to Vatican I are true councils. We cannot go this far by believing there were no true popes since 1130. It is also true that there are 42 anti-popes prior to John XXIII the first apostate vatican 2 antipope. These 42 antipopes that were not heretics to the best of my knowledge did not teach or advocate apostasy, heresy or immorality so they did not deviate from the faith. They were possibly undeclared heretics unlike bishops who lost office such as Nestorius or Arius. The reason why most Catholics throughout the history of the Church lost their souls was because they were bad catholics, they either were in heresy, immorality or many other mortal sins so you and I cannot be like them nor even hate those who are your worst enemies. You may dislike them, find them despicable and have contempt for them without going too far. God's love and my love for you female to get you to heaven will help you while I am here and after I am gone. Now there may be a few true bishops in south america and in three countries, and they would be independent and may consecrate other bishops, ordain and confirm. My belief is the antichrist comes to more power when there are no more true priests that may be in 20 to 50 years. He will come sooner or later a hundred years later or sooner we don't know. The goal of the enemy was by 2025 to destroy the priesthood worldwide, meaning commies, masons, and the Jews. In the Latin Vulgate Timothy 2:15 I quote for those who don't understand why it is important to have children. "Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety." The reason for marriage is firstly procreation and the education of children, the next reason for marriage is the raising of family and love.... .... Children are a gift from God and in essence a gift to God.